So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. They Had Their Own Temple And Religious System The Samaritans had their own temple, their own copy of the Torah - the first five books of the Old Testament - and their own religious system. The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, this restriction had clearly been reversed later by the time of Matthew 28:19. Jesus now tells the woman: ‘Go and call your husband and come back.’ ‘I don’t … Where do you get that living water? The Samaritan woman was a foreigner from a despised religious group, but her story made a clear statement about the role of women in the early Christian communities. 4 Now he had to go through Samaria. Lynn Cohick writes that the Samaritan woman’s history fits a pattern we find among first-century women of “marrying in their early to late teens, living with fairly simple marriage traditions, relatively easy divorce laws, and haunted by the threat that death might at any time steal away a husband . The Priceless Woman – Virtues of a Godly Woman. , Samaritan woman at the well 1651 by Gervais Drouet, Christ and the Samaritan Woman, by Duccio di Buoninsegna, Jesus and the Samaritan Woman at the Well, by Giacomo Franceschini, Christ and the Samaritan Woman, by Stefano Erardi, Christ and the Samaritan Woman, by Jan Joest van Kalkar, Jesus and the Samaritan Woman at the Well, by Guercino, Christ and the Samaritan Woman, by Josef von Hempel, Christ and the Samaritan Woman, by Lucas Cranach the Elder, Pontifical Council for Interreligious Dialogue, https://en.wikipedia.org/w/index.php?title=Samaritan_woman_at_the_well&oldid=994793277, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License, Jesus and the Samaritan Woman at the Well. The Samaritan woman is unnamed and merely referred to as the ‘Samaritan Woman,’ ‘woman of Samaria,’ ‘woman,’ or simply as ‘her.’ This depicts her unimportance in the society that is patriarchal (cf. You worship what you do not know; we worship what we know, for salvation is from the Jews. Second, her gender presented an obstacle. Just before He ascended to heaven, Jesus told his disciples, Go and make disciples of all nations. (Samaritan Woman: “I know Messiah is coming, and when He comes, He will tell us all things.”) (Jesus: “I who speak to you am He.”) “This is big! … She was a perceptive woman (John 4:19). And in whatever form you choose to pray, put yourself in the same position as the Samaritan woman… approach the well as you are, with all your gifts, characteristics, problems, worries, failings… and meet Jesus there. And I saw parallels immediately, even as I recognized the distinct qualities of each culture. "Fill My Cup Lord", a hymn written by Richard Blanchard in 1959. Scholars differ as to whether the Samaritan references in the New Testament are historical. The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. What was that sin? Therefore the Samaritan woman said to him, "How is it that you, being a Jew, ask me for a drink since I am a Samaritan woman?" 2 (2012): 299–318. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. Two things are significant. The following are some outstanding characteristics of the Samaritan woman: She was an observant woman (John 4:9). We know that this is a command for all Christians in each successive generation. Woman of Integrity in the Bible – Abigail, God's Unforgettable Call of Abraham - God's Call and Promise, Sermon on Wisdom | The Wisdom of God or the Wisdom of Man, Parable of the Ten Virgins Sermon | The Ugly Truth on Being Ready, Sermon on Victory - More Than Conquerors, Sermon on God's Invitation | The Invitation of Jesus, Healing at the Pool of Bethesda Sermon - Wondrous Miracle at the Pool, Be Not Weary In Well Doing Sermon Warning to be Faithful. As I listened to her, I began to think about the Samaritan woman at the well (John 4:4–42). 3 So he left Judea and went back once more to Galilee. Shawna R. B. Atteberry. The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26. It was just another ordinary and busy day in which she carried out her routine household duties. This aspect of her life is certainly worthy of us imitating today. A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." (For Jews have no dealings with Samaritans) . This is the only time in Scripture where you will see Jesus come right out and say that He is the Messiah. vv. The woman answered him, "I have no husband." You do not have to have the doubtful motives of a candidate for the American presidency to wish for some things in your past life to be forgotten or secret. Now here comes the kicker. Weary from the countless times we have been rejected, hiding in certain areas because of shame, thirsty … ", Jesus said to her, "Go, call your husband, and come back." This kind of woman is paraded in Proverbs more so than the others that follow, perhaps because she is so dangerous, especially to office holders. B. Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. What you have said is true!" “Jesus Gave Me Water”, a gospel song by The Soul Stirrers in 1951. But he is talking about the truth concerning God and his kingdom. She was a receptive woman (John 4:13-15, 21-25). Since village women normally drew water only at dawn and dusk, a … A. Imagine a time when a man was commended because he killed his wife for appearing in public without her veil; when a Roman woman's rights were completely subject to her father's power. The story of the woman at the well follows on the heels of the account of Jesus’ interaction with Nicodemus, a Pharisee and prominent member of the Jewish Sanhedrin (John 3:1–21). In contrast, the woman was female, a Samaritan (despised by the Jews), and probably uneducated.  The two communities seem to have drifted apart in the post-exilic period. In John’s Gospel the Samaritan woman at the well is the first person to whom Jesus openly reveals himself as Messiah. The woman said to him, "Sir, you have no bucket, and the well is deep. Characteristics of Samaritan Woman D.A Carson calls her the “unframed,female,Samaritan peasant who had made a mess of her life.” In the words of P. 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